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Ziswaf : Jurnal Zakat dan Wakaf

Ziswaf
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Published by Sekolah Tinggi Agama Islam Negeri Kudus

ISSN : 24610577 EISSN : 24775347 DOI : http://dx.doi.org/10.21043/ziswaf

Core Subject : Religion, Economy, Education, Social,

Religion Economics, Econometrics & Finance Social Sciences Other

FOCUS : ZISWAF : Jurnal Zakat dan Wakaf, menjadi jurnal ilmiah bidang zakat dan wakaf yang berkualitas di Indonesia. SCOPE : Menyebarkan informasi ilmiah yang mutakhir dalam bidang zakat dan wakaf untuk kepentingan pendidikan, penelitian, dan perpustakaan.

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Articles 16 Documents

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Search results for , issue "Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf" : 16 Documents clear

WAKAF DAN PENDIDIKAN: Studi Kasus di Kabupaten Kudus Jawa Tengah Ridwan, Murtadho; Santi, Lisa Irwit
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Waqf is one of the Islam teachings that aims to draw closer to God. Asidefrom being a religious, waqf have an important role in helping to providepublic facilities. This study aims to determine the contribution of waqf inproviding educational facilities in Kudus. The data that is used came fromthe documentation and analyzed by method Angka Partisipasi Kasar (APK).The results show that waqf in Kudus contribute in providing a means ofeducation both formal and non-formal. A total of 79.0% of formal educationmeans early childhood level, 23.4% of formal education means primary level,62.3% junior secondary level education facilities, and 68.8%, means of formaleducation at the senior secondary level provided by waqf in Kudus. In addition,formal education institutions waqf in Kudus also able provide 15.7% of earlychildhood age level, 27.1% of the population aged primary school level, 45.0%of junior high school age level, and 41.5% of high school age level. As for themeans of non-formal education, the waqf in Kudus used to build a boardingschool, Madrasah Diniyah and Orphanage.

TEKNIK PENGELOLAAN ZAKAT PROFESI Shobirin, Shobirin
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat means blessing, grow, clean and good. the expected tithe heart, his soul and his wealth will be clean. Law No. 38 of 1999 on themanagement of zakat, it regulates the implementation, monitoring, collectionand dissemination and utilization of zakat. This law does not restrict the textexplicitly only as zakat of gold and silver, trade, agriculture, mining, rikazbut also charity and service revenue. In accordance with the MUI No. 3of 2003 which requires the zakat income or profession. , The legal basis forsuch charity; (Q.S Al-Baqarah: 43). Compulsory zakat: independence, Islam,puberty, understanding, property is property that must Zakat, has reachednishab property, property owned, have passed one year, no debt, exceedingstaples, property obtained by good and lawful and grow. While the legalconditions zakat; muzakki intentions and the transfer of ownership of muzakkito mustahiq. Profession means jobs. Various professions kasb al-charity,which works well for someone else to make the government, companies, andindividuals to obtain wage, granted, hand, brain or both. Incomes in the formof wages, salary or honorarium, such as civil servants, private employeesand staff of the company, and Mihan al-hurray, the work done on their ownwithout depending on others, thanks to the dexterity of the hand or brain, hisincome is income professionals, such as doctors, engineers, lawyers, artists,and others. Zakat Profession zakah is imposed on the income of each job orprofessional expertise, whether it is done alone or carried out jointly with thepeople / institutions that can generate revenue (money) that meet nishab (theminimum limit of treasures to be tithe). Socialization from the governmentand related clerical profession zakat management is absolutely necessaryand is a key and essential factor in realizing the implementation of zakatprofession. To raise awareness of the tithe among civil servants and staff of thecompany to do: (a) provide insight (know-how) are properly and adequatelyabout zakat, infaq and sadaqah, both in terms of epistemology, terminology,and kedudukanya in Islam, (b) benefits (benefit) and lavatory (need) of zakat,sadaqah infaq and, especially for the culprit or the mustahiq zakat (c) there isan example of a leader. Technical charity fundraiser the most simple and easyfor administrators is to cut the salaries of the employees immediately uponpayment each month, by 2.5%, it is intended to facilitate the implementationof pengumpulanya.

PERANAN ZAKAT DALAM PENGENTASAN KEMISKINAN Atabik, Ahmad
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

This article describes the role of zakat in poverty alleviation. Zakatthan as an obligation for Muslims, through zakat, the Quran makesa responsibility for Muslims to mutual help among others. Therefore, in ourobligations zakat is the element of moral, educational, social and economic(Rozalindah, 2014: 248): In the field of morality, charity scrape out the greedand avarice of the rich, purify the souls of those who perform the prayer of thenature miser, purify and develop property object. Education in the obligationof zakat can be gleaned from curiosity to give, berinfak and give up some ofits property as evidence of compassion for fellow human beings. In the socialfield, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.With the zakat Similarly, people who are not able to feel that they are part ofthe community members, not the wasted and underestimated. In the economicfield, zakat can play a role in preventing the accumulation of wealth in a fewhands only, and obliges the rich to redistribute wealth to the group of thefamily fortune and destitute. So, zakat also serve as a potential source of fundsfor poverty reduction. Zakat can also serve as working capital for the poor tobe able to open up employment opportunities, so they can earn and be able tomeet their daily needs harinya.ipetik of curiosity giving, berinfak and give upsome of its property as evidence of compassion for fellow human beings. In thesocial field, the charity, the poor group can play a role in his life, acted upon itsobligations to God, for helping zakat and sadaqah given by people who are able.

UU TENTANG PENGELOLAAN ZAKAT VERSUS FATWA KYAI LOKAL (Studi di Desa Tanggungharjo Kecamatan dan Kabupaten Grobogan Jawa Tengah) Yasin, Yasin
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Paying zakat, a muslim repairing his relationship to the creator and his relationship with fellow human beings. Therein lies the primacy of worship this zakat. The idea of implementing the obligations of charity towards all the results of the efforts of the economic value of the service sector as well as the profession has not been fully accepted by Muslims in Indonesia.

PERAN PEMERINTAH DALAM REGULASI PERUNDANG-UNDANGAN WAKAF Kasdi, Abdurrahman
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Waqf development is largely determined by the legal andregulatory certainty Legislation endowments. Therefore, the relevance andcontribution to the socio-political context to meet the objectives of legislation,and its relation to the various activities of the institution of waqf verynoteworthy. Likewise, how the political configuration contribution to theestablishment and improvement of the legal construction that can supportthe implementation of the endowment in order to improve the welfare of thepeople. The governmentâ€™s role in strengthening the existence of endowmentsby issuing the Law perwakafan has been done; including in Egypt, startingfrom the Act. Egypt No. 10 Year 1911 and Law. Egypt No. 103 1961. Whilein Indonesia, the existence of endowments increasingly getting nowherewith the issuance of Government Regulation No. 28 Year 1977 on LandOwned perwakafan, which contains elements of substance and technicalperwakafan. Issuance of Government Regulation No. 28 In 1977 it createdthe updates are very important in the management of waqf property. Theseregulations provide for the legality of the exchange bolehnya waqf propertyafter obtaining permission from the Ministry of Religion. Other rules thatbring renewal in the management of waqf is a Presidential Instruction No. 1of 1991 concerning Islamic Law Compilation (KHI). Law No. 41 of 2004 onEndowments and PP 42 of 2006 on the Implementation of Law No. 41 of 2004.

PENGUMPULAN DAN PENDAyAGUNAAN ZAKAT INFAK DAN SEDEKAH Nofiaturrahmah, Fifi
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat on a golden era of fiscal instrument that serves not only to distribute the welfare of the people in a more fair and equitable, but also anintegral part of human accountability to Allah SWT for sustenance that hadbeen given him. But in todayâ€™s modern era due to the tax system has becomea fiscal instrument for a State causes zakat only be a representation of theresponsibility of mankind over abundance of sustenance of God on the one notinfrequently just be a cultural ritual of periodic Muslims Interest zakat is notmerely sympathize the poor consumptive, but has a more permanent goal is toeradicate poverty.

ZAKAT IBADAH SOSIAL UNTUK MENINGKATKAN KETAQWAAN DAN KESEJAHTERAAN SOSIAL Syafiq, Ahmad
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat is a religious service has two dimensions, namely uluhiyyah dimension(vertical) and insaniyyah dimensions / social ( horizontal ). Paying zakat isone of those who believe and fear Allah, and with the payment of zakat canimprove social welfare.

REFORMULASI HARTA SEBAGAI SUMBER ZAKAT DALAM PERSPEKTIF ULAMA KONTEMPORER Toni, Aris; Abdullah, Junaidi
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Khazanah Islamic jurisprudence provide us with different definitions of charityexpressed by the scholars and the point is redemption rights are required ona particular property, which cater to certain mandatory based on the haul(deadline) and nishab (minimum). Wisdom itself that is prescribed alms tocleanse the wealthy and property by paying attention to the fate of those whoneed to contribute in realizing the benefit of religion and race. Neverthelessterhadp type of property as a source of zakat or with other terms treasurecompulsory zakat differences of opinion among scholars both scholars of theSalaf and contemporary scholars. The differences are based on their respectivearguments in the text of Al-Aqurâ€™an interpret and Al-Hadith of the charity. Forthat in addressing the variety of ulama regarding compulsory zakat treasure,it is essential to us to understand comprehensively the various aspects offeredprimarily legal reasons used by scholars in setting property as a source of zakat.

REFORMULASI HARTA SEBAGAI SUMBER ZAKAT DALAM PERSPEKTIF ULAMA KONTEMPORER Aris Toni; Junaidi Abdullah
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Khazanah Islamic jurisprudence provide us with different definitions of charityexpressed by the scholars and the point is redemption rights are required ona particular property, which cater to certain mandatory based on the haul(deadline) and nishab (minimum). Wisdom itself that is prescribed alms tocleanse the wealthy and property by paying attention to the fate of those whoneed to contribute in realizing the benefit of religion and race. Neverthelessterhadp type of property as a source of zakat or with other terms treasurecompulsory zakat differences of opinion among scholars both scholars of theSalaf and contemporary scholars. The differences are based on their respectivearguments in the text of Al-Aqur’an interpret and Al-Hadith of the charity. Forthat in addressing the variety of ulama regarding compulsory zakat treasure,it is essential to us to understand comprehensively the various aspects offeredprimarily legal reasons used by scholars in setting property as a source of zakat.

WAKAF DAN PENDIDIKAN: Studi Kasus di Kabupaten Kudus Jawa Tengah Murtadho Ridwan; Lisa Irwit Santi
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

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Kharis Fadlullah Hana

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Home Page

OAI Link

Editorial Team

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Reviewer

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Contact Name Kharis Fadlullah Hana

Contact Email ziswaf@iainkudus.ac.id

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Journal Mail Official ziswaf@iainkudus.ac.id

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Location Kab. kudus, Jawa tengah INDONESIA

Abstract

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Contact Name
Kharis Fadlullah Hana

Contact Email
ziswaf@iainkudus.ac.id

Phone
-

Journal Mail Official
ziswaf@iainkudus.ac.id

Editorial Address
-

Location
Kab. kudus,

Jawa tengah

INDONESIA